Saturday, 1 October 2016

History of Karate



KARATE HAD ITS ORIGIN IN INDIA
It is believed that about 5000 years ago a prince of Kanchipuram (Tamilnadu - India) developed the first crude version of weaponless self defence, by watching the movements of animals and birds while they fought. He applied these movements to the human body and discovered that these movements could be effectively exploited. The Prince, then experimented on 1000 slaves, to discover the weaker parts of the human body, where even a puncture with a needle could kill the victim. The prince then used the techniques that he had found successful and directed them at the weaker parts of the human body and perfected the first known art of weaponless, self defence.
Bolidharma, (known as Daruma Taishi to the Japanese) a Buddhist monk, learnt the technique of Weaponless self defence while in India, and imparted training to his monks in China. In Tamil - Karam means hand & in Japanese Karate means Empty (Kara) and Hand (te). It is a system of attack and defence that uses all parts of the body (hands, feet, elbows, fingers, etc.,) to kick, punch, chop, butt, or any other move that is effective in defending ones self. Many of these movements may seem odd to the average person, but one must bear in mind that these have been analysed and geometrically calculated so that whatever the action, a block or a punch, it is the maximum the human body can achieve. One learns that it is not the size and strength alone that wins rather it is the speed and power that are the deciding factors in making one victorious .
True KARATE is a Physical Art, a Technique of Weaponless Self- Defence and a Sport. One of its greatest attributes is that anyone, irrespective of size, age or sex can practice this Art. The degree of skill, of course, varies from person to person. However, one can practice KARATE according to his own physical capabilities. KARATE is related with AHIMSA and therefore is employed to deter an agressor from resorting to violence, rather than maim or to kill. Nowadays, if any one speaks about SELF DEFENCE, it means only Karate. Eve-teasing, chain snatching and other assaults on women are reported almost everyday. KARATE is the only fitting answer to these social evils and crimes. KARATE can be learnt by School-going children / college students or by any other citizen, irrespective of their sex.
Those who want to protect themselves from the evil can learn this art of weaponless self-defence. It can be learnt from the age of 4 till 60 years. Strength and stamina are two main requisites for learning Karate. However, KARATE training has been linked with the performance of feats of strength, viz., pulling cars by the hair, breaking granite placed on the chest or abdomen, riding a motorcycle while lying on a bed of nails, etc. These acts of strength can be performed by anybody who is strong enough and has absolutely no relation with the martial art of Karate.
KARATE - SPORT
At the end of the Meiji period (1888 - 1912), Karate was introduced into the Okinawa Prefectural Normal School and the Prefectural Number One Middle School as part of physical education in the schools. In 1952, young practitioners of Karate devised a set of rules and regulations to govern the sport of ‘free Combat’, Karate, as a means to prevent injuries and in fact, to create a sport. They formulated sunyame, a method of controlled thrusting, one sun, or one inch, short of the opponent. Thus SPORTS KARATE took form and considered a sport in Japan. SPORTS KARATE differs from self-defence Karate, in the former, lethal movements are prohibited and punches to the face should be regulated so that the blow falls short of actual contact. Contacts to the face are permitted once or twice but repetation of such contacts by a contestant on his opponent on his will render him liable for disqualification from a match. In its evolution, Karatedo has been accepted around the world. Japan is where this martial art flourished, and it was first incorporated on the sports field when Shihan Funakoshi Gichin, Otsuka Hironori, and Funakoshi Yoshihide introduced basic sparring techniques in the Karatedo practice in 1924 and 1927.
In 1957 Japanese universities started Karatedo tournaments, it is very important to notice that Karatedo training has always been systematic and the two most important parts of training are Kata (Form) and Kumite (Sparring). Both use offensive and defensive techniques in their performance, they also provide good focus and control (Kime) in the practice of these techniques. Kata is the key for improving all block and strike techniques while Kumite is a practical test in the use of these techniques. The free sparring applied in tournaments is not same as street sparring. In street sparring (Fighting) you are able to use any defensive or offensive techniques for your self-defence but in free sparring as a sport you must follow specific rules and regulations to avoid hurting your partner. Consequently rules for these kind of competitions were created so that one could practise without causing injury to their opponent. The idea of Karatedo tournaments turned this martial art into a sport as well.
The basic principle of KARATE is not to destroy an aggressor but to discourge him from resorting to further violence. Hence a good KARATE-KA should be able to control his blows at all times to avoid injury to his opponent. SPORTS KARATE is a fast event. The player has to rely on his speed, power, excellent technique, stamina, good form and clean distinctive blows to win a match. A Match has to be won within 3 mintues and therefore it leaves little time for common and simple moves which are empolyed by contestants at tournaments as such moves are swifter and easier to execute. Judge of very high KARATE calibre are entrusted with the responsibility of controlling SPORTS KARATE bouts as it is a fast sport and can be damaging, if uncontrolled. It is difficult to score in SPORTS KARATE. All techniques should be excellently executed and the contestant should be able to attack without placing himself in danger by his opponent. Only then a Point will be awarded.
KOKINO the highest medal taker institute in India : World Tournaments - 6 (2 Gold, 1 Silver & 3 Bronze), International Tournaments - 44 medals (22 Gold, 8 Silver and 10 Bronze), produced 3 Grand Champions; National tournaments - 205 medals; State, District and Club & School wise tournaments - Countless medals .
KARATE - A MUST FOR WOMEN
The world is fast evolving into a stage where violence has become rampant. Not a day passes by without the mention of some sort of violence. Women, the weaker sex, are more vulnerable to violent attempts on their person either for material gain or for any other cheap reasons. In many such cases, the woman falls prey to an attacker owing to her inability to defend herself in the right way. School Girls, College Students, Working Women, House-wives are exposed to danger from unruly elements. It is needless to say that in many cases, provocative dresses and jewellery attract the attention of brigands who attempts to make a cache.
It is time now, with deliberation on womans liberation etc. that women also try to defend themselves against external dangers. Karate is the best means of such self defence as it is an art in which the hands and legs are used as silent, effective weapons, which can be used with lightning speed. An unaware aggressor would find himself in all sorts of trouble with women who is Karate trained. Women have established themselves creditably in the field of sport.
There is nothing to prevent them from participating in Karate Tournaments, now that the martial art is emerging as a sport all over the world. Karate helps women in maintaining a good physique and does not impair them in any way. Equally well, Physiologically, no complications arise. Learning of martial arts infuses more confidence in a woman as it exercises the mind and body simultaneously. As a citizen with equality a woman shouldn’t be denied of her fundamental rights as for as safety is concerned. Karate offers the best solution, not only in defending one’s self, but also does the magic in obtaining jobs in the police, defence, public and private sector undertakings
There is a wrong conception and a myth among the larger section of people that Practising Karate among girls could infuse manly characters. This could be no way proved. This sport is as equal as any other sport where a lot of physical exertion is needed. Any sport would not affect the harmones, rather that would help you overcome your low confidence and develop your over-all personality.
KARATE - BLACK BELT
If any body say Black belt immediately even the layman can also understand it is connected with Karate a noble Martial Art. Achieving Black Belt is not the end of the art. But infact is the beginning. The prevailing situation of Kokino would be different from elsewhere in the sense that professional edge that you have got here, if you talk about achieving Black belt the coveted title, which is not the end by itself in learning Karate as any one might assume but gettting Black belt would be a definite turning point in his career. In KOKINO the rules are not made simple for you to get Black belt, its not a overnight game. The various professional qualities like Discipline, Strength, Physical stamina, Psychology related to learning techniques and Psychology related in applying the techniques would be scrutinised. The candidate’s professional maturity and behaviour in controlling the learnt techniques are definitely considered. So Black belt achiever in KOKINO is someone who has learnt the art of Karate and practises in the utmost professional form second to none in the competitive sport.
How Black Belt Came? In ancient days, only white thick cloth was used to tighten the dress with the body while practising Karate. As days passed by the white belt became faded and turned into light yellow, brown or black. When Karate was started teaching in Schools and Colleges in Japan a syllabus was preferred. At that time to denote various stages of training of Karate, various colour belts were introduced, such as White, Orange, Green, Brown and then Black.
Olden Days Black Belt - In olden times when Karate was taught in the crude form, students perforce had to convince their teachers of their genuineness and devotion to Karate-do. Emphasis was laid on maintaining discipline and loyalty towards their master, whether during the training or after. To them it was not the time of training nor the period of training that mattered. It was the physical endurance and exercises infused with the philosophical perception of Karate-do that mattered, and which they used as a way of life. To them black belt was of no significance.
To-day Black Belt - Karate-do training now-a-days has become means of acquiring physical competence and material gains. Students are anxious to become experts in a short time while instructors are keen on monitory benefits. These two desires of teachers and students are complementary and give a way to a black belter to think that he has become an expert in Karate-do. The black belt he has received is by paying exhorbitant amounts to the instructor as fees for grading. The instructor, in this case is only interested in the money he receives for grading a black belter, and is in no way concerned about the quality of the black belt students he has produced. Such an attitude on the part of the teacher and student renders karate-do fit in the movies.
Today a black belt is of little value. Unscrupulous are content with higher dans and gradings, presuming that such elevations would enhance their reputation. Little do they realise that a black belt has reached the ultimate in Karate lessons. Scant thought is given to perfection, sincere training, discipline and maintenance of the fundamental principles of Karate. As stated earlier, material benefits and the desire to achieve physical prowess and fame have taken over and remains as the order of the day. In many cases, a karate-ka falsely believes that his existence and reputation in Karate circles would be in jeopardy if he does not attain higher dans. This is a false concept as many veteran instructors are not interested in dans, but are dedicated in imparting the correct training.
Black Belt and Its Value The first thought to a layman, on enrolling in a dojo is to become a Black Belt, as soon as possible. So a question thereby arises, how soon one can become a Black Belt holder and what are the values of a Black Belt. Karate-kas have relentlessly been trained in the art first, to achieve physical power and enhancement of spiritual value. Hence at the first place it is a Martial Art for harmless selfdefence and self growth. Once we enroll ourselves in a Karate dojo we start getting training in Karate as a white Belt in that School. Internationally recognised Karate Schools have different stages of Belts on their own. Kokino the internationally recognised Karate school also have its own pattern of Belts...!

  

Friday, 30 September 2016

JKA Philanthropy





Forging a Karate Mind

Japan Karate Association Philosophy
Karate is not a game of points, weight classes or showy demonstrations. It is a martial art and way of life that trains a practitioner to be peaceful; but if conflict is unavoidable, true karate dictates taking down an opponent with a single blow.
Such an action requires strength, speed, focus, control. But these physical aspects are only part of the practice; they are just the vehicle, not the journey itself.
True karate is based on Bushido. In true karate, the body, mind and spirit—the whole person—must be developed simultaneously. Through kihonkumite and kata we learn to control our movements. But more importantly, we learn to give up control too. We can perform the techniques without thinking about them, and remain focused without having to concentrate on any one thing. In essence, the body remembers how to move and the mind remembers how to be still.
This harmonious unity of mind and body is intensely powerful. Even the greatest physical strength and skill are no match for the power of wholeness.
The result of true karate is natural, effortless action, and the confidence, humility, openness and peace only possible through perfect unity of mind and body. This is the core teaching of Zen, the basis of Bushido, and the of the JKA’s karate philosophy.

Bushido: The Way of the Samurai

Japan Karate Association :: Bushido
Bushido has been the samurai code of conduct in Japan for centuries. Based firmly on the teachings of Zen, Bushido was intended to help the samurai master their nature and understand their minds and the universe through direct experience&#151as well as through fostering strength, self-control and wisdom.
Bushido is based on seven essential principles:
1.Seigiseigi : The right decision and rectitude
2.Yukiyuki : Bravery and heroism
3.Jinjin: Compassion and benevolence to all
4.Reigireigi : Courtesy and right action
5.Makotomakoto: Truthfulness and utter sincerity
6.Meiyomeiyo: Honor and glory
7.Chugichugi: Devotion and loyalty
Martial spirit and courage were, of course, essential aspects of Bushido. But for the samurai, Bushido‘s highest goal was complete virtue in thought and action. Each samurai followed a carefully-designed regimen of polite ceremony and etiquette intended to promote such virtue. With its emphasis on prescribed form, Bushido helped the samurai harmonize mind with body, enabling them to maintain a certain calmness, or heijoshin (literally, "ordinary everyday mind"), even in the face of hardship. Sincerity, kindness, honesty, filial piety and honor all formed part of the core of Bushido. And they were the seed from which the karate tradition grew. These attributes, and the wisdom, understanding and peaceful strength they promote, are some of karate’s greatest benefits. They are also among Japan’s greatest gifts to the world.

The Twenty Precepts of Karate

Japan Karate Association :: 20 Precepts
Before he established the JKA, Master Funakoshi Gichin laid out the Twenty Precepts of Karate, which form the foundations of the art. Within these twenty principles, based heavily on Bushido and Zen, lies the philosophy of the JKA.
1.Never forget: karate begins with rei and ends with rei (Rei means courtesy or respect, and is represented in karate by bowing)
2.There is no first attack in karate
3.Karate supports righteousness
4.First understand yourself, then understand others
5.The art of developing the mind is more important than the art of applying technique
6.The mind needs to be freed
7.Trouble is born of negligence
8.Do not think karate belongs only in the dojo
9.Karate training requires a lifetime
10.Transform everything into karate; therein lies its exquisiteness
11.Genuine karate is like hot water; it cools down if you do not keep on heating it
12.Do not think of winning; you must think of not losing
13.Transform yourself according to the opponent
14.The outcome of the fight depends on one’s control
15.Imagine one’s arms and legs as swords
16.Once you leave the shelter of home, there are a million enemies
17.Postures are for the beginner; later they are natural positions
18.Do the kata correctly; the real fight is a different matter
19.Do not forget control of the dynamics of power, the elasticity of the body and the speed of the technique
20.Always be good at the application of everything that you have learned.

The Five Dojo Kun

Japan Karate Association :: Dojo Kun
Senior instructors at the JKA developed the Five Dojo Kun, which everyone studying at the JKA commits to memory. With each practice session at the dojo, students kneel in the seiza position and repeat these five precepts out loud. This process reminds students of the right attitude, frame of mind and virtues to strive for both within the dojo, and outside.
Jinkaku kansei ni tsutomuru koto
1.
Jinkaku kansei ni tsutomuru koto
Seek perfection of character
Makoto no michi o mamoru koto
1.
Makoto no michi o mamoru koto
Be sincere
Doryoku no seishin o yashinau koto
1.
Doryoku no seishin o yashinau koto
Put maximum effort into everything you do
Reigi o omonzuru koto
1.
Reigi o omonzuru koto
Respect others
Kekki no yuu o imashimuru koto
1.
Kekki no yuu o imashimuru koto Develop self-control

JKA Grand Masters




Supreme Master Funakoshi Gichin (1868-1957)

The Father of Modern Karate

Supreme Master Funakoshi Gichin (1868-1957)
Funakoshi Gichin was born on Nov 10, 1868 in Yamakawa, Shuri, Okinawa Prefecture. He was of samurai lineage, from a family which in former times had been vassals of Ryukyu Dynasty nobles.
By age 11 he had already made a name for himself in Ryukyu-style martial arts. Beginning his training under Master Azato Anko, it wasn’t long before he equaled his master in ability, and shared with him the distinction of being the “most accomplished” martial artist in the field. He also learned karate-jutsu (written with characters that mean “Chinese-hand martial art”) from Master Itosu Anko. Both his teachers were impressed by his nobility of character.
As over the years he pursued his training and continuously developed his remarkable skills, Master Funakoshi became chairman of the Okinawa Martial Arts Society, as well as an instructor at the Okinawa Teacher’s School. Then in 1922, when he was 54 years old, he introduced Okinawan karate-jutsu at the first Ministry of Education (now Ministry of Education, Science, Sports, and Culture)-sponsored Physical Education Exhibition. This introduction, the first ever public display of karate-jutsu in Japan, was a stunning success. And the previously unknown martial artist Funakoshi Gichin rose to instant fame throughout the Japanese world of martial arts.
Immediately the founder of modern judo, Kano Jigoro, invited Master Funakoshi and his pupil Gima Shinkin to the Kodokan judo dojo to give a demonstration of kata. The highly-attended event filled the Kodokan dojo to capacity. It was so well-received that Master Funakoshi found himself pressed on all sides to stay in Tokyo.
Excited by the opportunity to further promote the martial art that he had done so much to introduce to Japan, Master Funakoshi subsequently began teaching it at Tokyo’s Meiseijuku, a dormitory for Okinawan students there. In 1922, he published a book entitled “Ryukyu Kempo Karate.” It was the first formal exposition in Japan on the art of karate-jutsu. Not only were its contents fresh and novel, it was also beautifully written, and immediately created an unprecedented karate boom.
As the popularity of karate-jutsu began to spread, Master Funakoshi produced the first ever “Dan Ranking Certification” in April, 1924.
Around the same time, with the encouragement of his teacher of Buddhism, Abbot Furukawa Gyodo of Enkakuji Temple in Kamakura, Master Funakoshi started practicing Zen. He contemplated the well-known Buddhist teaching that says “form is emptiness and emptiness is form.” He began to see the relevance of that teaching to his martial art, and ultimately changed the characters for karate from kara + te (“Chinese” + “hand”) to kara + te (“empty” + “hand”).
Then, in order to popularize the “local” Okinawan martial art in the rest of Japan, Master Funakoshi synthesized a complete system of techniques and theory, and changed the Chinese and Okinawan names of the kata into standard Japanese. In 1929, after much thought and reflection, he also changed the name of karate-jutsu (“Chinese-hand martial art”) to karate-do (“the way of karate,” or “the way of the empty hand”). He then defined the Twenty Precepts of Karate, and established a grand karate philosophy.
At last the way of karate had come into its own, and was gaining popularity all across Japan. The number of people wishing to begin training was growing daily—so much so that it became difficult to find a place for them to practice. So in 1939 Master Funakoshi established the “Shotokan” dojo, which he built at his own expense. (“Shoto” was the literary first name he used when doing calligraphy and writing poetry. “Shoto” means “Pine Waves,” and refers to the sound of wind blowing through the pines, which resembles the sound of ocean waves.)
By this time, Master Funakoshi had long been teaching karate to high-school and university students. As a result, karate clubs had sprung up at higher education institutions all over Japan—which is another reason why karate has become as respected as it is today.
In the air raids of World War II, the Shotokan dojo was destroyed, and the growth of karate came to a halt. But after the war, followers of Funakoshi’s way re-grouped, and in 1949 they formed the Japan Karate Association, with Funakoshi Gichin as Supreme Master.
On April 10, 1957, the Ministry of Education gave official recognition to the JKA, and it became a legal entity. A mere sixteen days later, at the age of 89, Master Funakoshi passed away. A large public memorial service was held at the Ryogoku Kokugikan (Ryogoku National Sumo Hall), attended by more than 20,000 people, including many famous names who came to pay their respects.
A memorial monument to Master Funakoshi was established at Enkakuji Temple in Kamakura. Members of the JKA pay an honorary visit on April 29th each year, the date of the Shoto Festival.

Master Nakayama Masatoshi (1913-1987)

Carrying On the Spirit and Tradition of Funakoshi Gichin’s Work

Master Nakayama Masatoshi (1913-1987)
Master Nakayama Masatoshi had martial arts in his blood. Born in April 1913 in Yamaguchi Prefecture, he was a descendant of the Sanada clan, in the Nagano region. His ancestors were highly-skilled instructors of kenjutsu (the art of swordsmanship).
Upon entering Takushoku University in 1932, Master Nakayama immediately joined the university’s karate club, studying under Master Funakoshi Gichin and one of the master’s sons, Funakoshi Yoshitaka. Deciding to devote his life to karate, he traveled to China after graduation for further study and training.
When he returned from China in May 1946, he got together with fellow Shotokan practitioners from his university days to revive the Shotokan karate tradition with Funakoshi Gichin as Supreme Master. Together, in 1949, they established the Japan Karate Association. In 1955 a headquarters dojo was built at Yotsuya in Tokyo. It spurred the building of JKA branch dojo all across Japan.
The efforts of the Japan Karate Association to embody and promote the spirit of karate-do were highly regarded by the Ministry of Education (now Ministry of Education, Science, Sports, and Culture). In 1957, the Ministry granted the JKA exclusive legal recognition in Japan as an official association of members for the promotion of the way of karate.
During that time and over the next several years, Master Nakayama made immeasurable contributions to the art. He developed, together with his fellow JKA instructors, a new, rational method of teaching that was tailored to the level and goals of each student: karate as a physical development tool, karate as a method of self-defense, karate for matches, etc. He also emphasized the necessity for each aspect of training to be physically and kinesthetically practical, and he scientifically analyzed how to make them so.
Moreover, to ensure that the true essence of karate-do was being passed on correctly, he and his disciples established a two-year specialist instructor training program, which is still the only specialist instruction system in the world of karate. And the training never ends; the JKA is, and always has been, the only karate organization whose full-time instructors continue to get together every day for joint practice. Through this program, JKA instructors constantly endeavor to refine and perfect their karate.
Master Nakayama also invented karate’s first match system: the first ever JKA All Japan Karate Championship was held at Tokyo Metropolitan Gymnasium in October, 1957—and was attended by so many participants and spectators that the venue was filled to capacity.
His adaptation of kata and kumite for the match system was a huge success; the 5th JKA All Japan Karate Championship in 1961 was even attended by His Majesty the Crown Prince of Japan (now His Majesty the Emperor of Japan). Karate was growing increasingly popular throughout the world.
Master Nakayama valued the spiritual aspects of karate that his teacher Funakoshi Gichin espoused—especially the virtue of modesty and the spirit of harmony. He never tired of teaching, by his example more than his words, that to demonstrate these qualities requires not only a deep sense of propriety, but also a constant remembrance that “there is no first attack in karate.”
In actual practice, Master Nakayama insisted that each technique should demonstrate one’s powerful and wholehearted personal best. He also emphasized that it is crucial to study the inseparable trinity of karate—kihonkata, and kumite—as one. And he continually reminded everyone to keep in mind that “the way of karate we pursue is a bare-handed martial art which we practice with an unwavering heart in a state of emptiness; it is a way of developing the personality.”
In his later years, he summarized all his techniques and philosophy in the famous 11-volume series entitled “Best Karate.”
Master Nakayama passed away in 1987, at the age of 74.

Master Sugiura Motokuni

A Lifetime of Devotion to Karate

Master Sugiura Motokuni
Master Sugiura Motokuni was born on Oct 4, 1924 in Aichi Prefecture. His karate career began in his youth, when he became a student of Shotokan karate. At university he studied under Supreme Master Funakoshi Gichin, and especially with Funakoshi’s second son Yoshitaka. He attained his 1st Dan at age 20.
After graduation in 1944, Master Sugiura spent a year in the Tsuchiura Navy Flying Corps, but he soon returned to the martial art he loved, resuming his karate training under Master Nakayama Masatoshi while holding a job at a junior college in Tokyo. During these years, he attained the rank of 3rd Dan.
In 1955, Master Sugiura gave up his job at the junior college and began working full-time in the JKA’s Guidance Division. He was also appointed director of the JKA, and assigned to managing the instructors at the headquarters dojo. It was the start of a lifetime of contribution to the art of karate. Not only did he teach at the JKA headquarters dojo, but he also helped establish the rules for tournaments, refereed at matches, and coached at as many as five universities around Tokyo.
In 1958, a year after the Japanese government granted the JKA official recognition, Master Sugiura received his university license as a Physical Education instructor. Over the next five years, he was a part-time Physical Education teacher and lecturer at Asia University, while also attaining his 6th Dan.
In the next decade he began producing materials to help promote the way of karate around the world. In 1961, he helped to edit the textbook “Basics of Karate-do,” which identified some common basic errors in karate techniques. In 1963, he created a six-volume, English-language 8mm film entitled “Karate Seminar.” In the summer of the same year, he resigned as Director of the JKA, and became a full-time Physical Education teacher.
Master Sugiura’s circle of activities kept on expanding. He served as president of the Koganei City Karatedo Federation and Physical Education Association. He joined the Japan Martial Arts Society. And he began creating, in partnership with Kodansha International Ltd., a five-volume video series in Japanese and English on the kata.
Soon Master Sugiura’s efforts were attracting attention outside Japan. He was invited to China and Taiwan for the Japan Friendship Karatedo Cup. Then, in August 1975, he went to Los Angeles and Hawaii to attend the International Amateur Karate Federation general meeting and see the JKA-sponsored 7th IAKF Championship. Shortly thereafter, “MonthlyKarate-do” magazine began publishing his column.
1976 was another big year for international karate. In August 1976, Master Sugiura—now an 8th Dan, a Karate Technical Committee member, and a full-time professor at Asia University—accompanied the university Alumni Association on an historic visit to Indonesia. Then he was sent to the U.S. to observe how karate was being taught at several American universities.
The next year, Master Sugiura completed his thesis “A System of Karate-do,” which discussed the true essence of karate. He spent the next few years creating “Teaching Materials for Karate-do as Physical Education.” And in 1989, he drafted the supplementary karate guidelines for these materials.
In March 1990, Master Sugiura retired from his post at Asia University, and the next year was appointed as Chief Instructor of the JKA. In 1992, he received his 9th Dan.
One of Master Sugiura’s greatest gifts to the JKA has been his consistent focus on the basics: kihonkumite and kata. As he emphasizes, kihon teaches us how to move, ensuring our technique is flawless; kumite teaches us how to concentrate, and how to best apply our technique for maximum power; kata teaches us both at once—and opens the way to the body-mind unity that is the soul of karate.

Japan Karate Association (日本 空手 協会; Nihon Karate Kyokai; JKA )

The Keeper of Karate's Highest Tradition

Japan Karate Association :: JKA :: Welcome to the World Headquarters of Karate